If various circumstances combine, including a given society's deficient psychological worldview, individuals are forced to exercise functions which do not make full use of his or her talents. When this happens, said person's productivity is no better, and often even worse, than that of a worker with satisfactory talents. Such an individual then feels cheated and innundated by duties which prevent him from achieving self-realization. His thoughts wander from his duties into a world of fantasy, or into matters which are of greater interest to him; in his daydream world, he is what he should and deserves to be. Such a person always knows if his social and professional adjustment has taken a downward direction; at the same time, however, if he fails to develop a healthy critical faculty concerning the upper limits of his own talents, his daydreams may "fix on" an unfair world where "all you need is power". Revolutionary and radical ideas find fertile soil among such people in downward social adaptations. It is in society's best interests to correct such conditions not only for better productivity, but to avoid tragedies. [...]
Development or involution in all areas of cultural, economic and political life depend on the extent to which this talent pool is properly ultilized. In the final analysis, it also determines whether there will be evolution or revolution.
[...] One phenomenon all ponerogenic groups and associations have in common is the fact that their members lose (or have already lost) the capacity to perceive pathological individuals as such, interpreting their behavior in a fascinated, heroic, or melodramatic way. The opinions, ideas, and judgments of people carrying various psychological deficits are endowed with an importance at least equal to that of outstanding individuals among normal people. The atrophy of natural critical faculties with respect to pathological individuals becomes an opening to their activities, and, at the same time, a criterion for recognizing the association in concern as ponerogenic. Let us call this the first criterion of ponerogenesis.
The earlier phase of the union's activity is usually dominated by characteropathic, particularly paranoid, individuals, who often play an inspirational or spellbinding role in the ponerization process.
Any human group affected by the process [of ponerization] is characterized by its increasing regression as regards natural common sense and the ability to perceive psychological reality. Someone treating this in traditional categories could consider it an instance of "turning into half-wittedness" or the growing of intellectual deficiencies and moral failings.
Once a group has inhaled a sufficient dose of pathological material to give birth to the conviction that these not-quite-normal people are unique geniuses, it starts subjecting its more normal members to pressure characterized by corresponding paralogical and paramoral elements, as expected.
[...] It is characteristic of paranoid behavior for people to be capable of relatively correct reasoning and discussion as long as the conversation involves minor differences of opinion. This stops abruptly when the partner's arguments begin to undermine their overvalued ideas, crush their long-held stereotypes of reasoning, or force them to accept a conclusion they had subconsciously rejected before.
Such a stimulus unleashes upon the partner a torrent of pseudo-logical, largely paramoralistic, often insulting utterances which always contain some degree of suggestion.
Utterances like these inspire aversion among cultivated and logical people, but they enslave less critical minds, e.g. people with other kinds of psychological deficiencies, who were earlier the objects of the egotistical influence of individuals with character disorders, and in particular a large part of the young.
A [working class person] may perceive this to be a kind of victory over higher-class people and thus take the paranoid person's side. However, this is not the normal reaction among the common people, where perception of psychological reality occurs no less often than among intellectuals.
In sum then, the response of accepting paranoid argumentation is qualitatively more frequent in reverse proportion to the civilization level of the community in question, although it never approaches the majority.
Nevertheless, paranoid individuals become aware of their enslaving influence through experience and attempt to take advantage thereof in a pathologically egotistic manner.
"Political Ponerology" ~ Andrzej Łobaczewski
Knowledge is power. Those who control information can control the masses. It's that simple.
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